Summary of The Power of Jury
Nullification
The concept and philosophy, embraced by the Founding Fathers, wherein the American People, as members of a trial Jury, are the actual Supreme Judges of the Law, not the judges of the Judiciary. Which means that the Jury has the Power to declare a law Unconstitutional if any juror believes it is, and can legitimately refuse to convict a defendant regardless of what the law says, despite the fact that the Judge says it's all OK. (Like in IRS trials.)
Furthermore, this power can be exercised by a single individual serving on a jury who deadlocks the deliberations and refuses to change his mind about his opinion that the law (or action) is unconstitutional, and therefore not prosecutable before a Jury with a true American on it !
It is your Right and Duty as an American Citizen to stop these fraudulent IRS trial convictions by refusing to convict any person charged with these fraudulent income tax crime accusations.
A History of Jury Nullification
"If
a juror accepts as the law that which the judge states, then that juror has
accepted the exercise of absolute authority of a government employee and has
surrendered a power and right that once was the citizen’s safeguard of
liberty." (1788)
(2 Elliots Debates, 94, Bancroft, History of
the Constitution, 267)
"Jury nullification of law," as it is sometimes called, is a
traditional American right defended by the Founding Fathers. Those Patriots
intended the jury to serve as one of the tests a law must pass before it
assumes enough popular authority to be enforced. Thus the Constitution provides
five separate tribunals with veto power representatives, senate, executive,
judges and jury that each enactment of law must pass before it gains the
authority to punish those who choose to violate it. Thomas Jefferson said,
"I consider trial by jury as the only anchor yet imagined by man, by which a government can be held to the principles of its
constitution."
From Magna Carta to Edward Bushell
The power of the jury to judge the justice of the law and to hold laws
invalid by a finding of "not guilty" for any law a juror felt was
unjust or oppressive, dates back to the Magna Carta, in 1215. At the time of
the Magna Carta King John could pass any laws any time he pleased.
Judges and executive officers, appointed and removed at his whim, were no more
than servants of the King. The oppression became so great that the nation rose
against the ruler and the barons of
King John violently protested when the Magna Carta was shown to him, "and
with a solemn oath protested, that he would never grant such liberties as would
make himself a slave." Afterwards, fearing seizure of his castle and the
loss of his throne, he granted the Magna Carta to the people, placing the
liberties of the people in their own safe-keeping. (Echard’s
History of England, p. 106-107 [Spooner])
The Magna Carta was a gift reluctantly bestowed upon his subjects by the King.
Its sole means of enforcement, the jury, often met with hostility from the
Crown. By 1664 English juries were routinely fined for acquitting a defendant.
Such was the case in the 1670 political trial of William Penn for preaching
Quakerism to an unlawful assembly. Four of the twelve jurors voted to acquit
and continued to acquit even after being imprisoned and starved for four days.
The jurors were fined and imprisoned until they paid the fines. One juror, Edward
Bushell, refused to pay the fine and brought his case
before the Court of Common Pleas. Chief Justice Vaughan held that jurors could
not be punished for their verdicts. Bushell’s
Case (1670) was one of the most important developments in the common law history
of the jury.
Jurors exercised their power of nullification in 18th century
John Hancock, "the wealthy
(Yale Law Journal, 1964:173)
The Zenger
Trial
Earlier in
At the time of the American Revolution, the jury was considered the judge of
both law and fact. In a case involving the civil forfeiture of private property
by the state of Georgia, first Supreme Court Justice John Jay, instructed
jurors that the jury has "a right to determine the law as well as the fact
in controversy."
(
The Fugitive Slave Law
Until the middle of the 1800s, federal and state judges often instructed
the juries they had the right to disregard the court’s view of the law. (Barkan, citing 52 Harvard Law Review, 682-616)
Then northern jurors refused to convict abolitionists who had violated the 1850
Fugitive Slave Law. In response judges began questioning jurors to find out if
they were prejudiced against the government, dismissing any who were. In 1852 Lysander Spooner, a
Labor Versus
Big Business
In 1895, the Supreme Court, under pressure from large corporations,
ruled in a bitter split decision that courts no longer had to inform juries
they could veto an unjust law. The giant corporations had lost numerous trials
pressed against labor leaders trying to organize unions. Striking was against
the law at that time. "Juries also ruled against corporations in damage
suits and other cases, prompting influential members of the American Bar
Association to fear that jurors were becoming too hostile to their clients
and too sympathetic to the poor. As the American Law Review wrote in 1892, jurors
had ‘developed agrarian tendencies of an alarming character.’. . ." (Barkan, Jury Nullification in Political Trials,
1983) [emphasis added]
Prohibition
Despite the courts’ refusal to inform jurors of their historical veto power,
jury nullification in liquor law trials was a major contributing factor in
ending alcohol prohibition. (Today in
Fewer incidences of jury veto actions occurred as time increased after the
courts began concealing jurors’ rights from American citizens and falsely
instructing them that they may consider only the facts as admitted by the
court. Researchers in 1966 found that jury nullification occurred only 8.8
percent of the time between 1954 and 1958, and suggested that "one reason
why the jury exercises its very real power [to nullify] so sparingly is because
it is officially told it has none." (California’s charge to the jury in
criminal cases is typical: "It becomes my duty as judge to instruct you
concerning the law applicable to this case, and it is your duty as jurors to
follow the law as I shall state it to you . . . You are to be governed solely
by the evidence introduced in this trial as the law as stated to you by me.")
Today no officer of the court is allowed to tell the jury of their veto power.
The Vietnam War
Counsels for Vietnam War protest defendants tried to introduce moral and
political arguments on the war to gain jury sympathy. Most often the jury was
given instructions such as "You must apply the law that I lay down." (Conspiracy
trial of Benjamin Spock et al., 1969) Jurors receiving such instructions
usually convicted while feeling the pang of conscience expressed by the typical
responses from Spock trial jurors: "I had great difficulty sleeping that
night . . . I detest the Vietnam War. . . . But it was so clearly put by the
judge." And "I’m convinced the Vietnam War is no good. But we’ve got
a Constitution to uphold. . . . Technically speaking, they were guilty
according to the judge’s charge." But in the few anti-Vietnam war trials
where juries were allowed to hear of their power they acquitted.
Jury acquittals in the colonial, abolitionist and post-Civil War eras helped
advance political activist causes and restrained government efforts at social
control. Legal scholar Steven Barkan suggests that
the refusal of judges during the Vietnam War to inform juries of their power to
disregard the law frustrated the anti-war goals. As Lysander
Spooner pointed out regarding the questioning of jurors to eliminate those who
would bring in a verdict according to conscience (a practice effectively
accomplished today through the juror’s oaths and voir
dire) "The only principle upon which these questions are asked, is this
that no man shall be allowed to serve as juror unless he be ready to enforce
any enactment of the government, however cruel or tyrannical it may be. . . . A
jury like that is palpably nothing but a mere tool of oppression in the hands
of the government."
Those whose interests lie in maintaining government control of social behavior
may argue that the Constitution provides the necessary protection of liberties.
But legislative bodies will always confirm the constitutionality of their own
acts. And the oaths sworn to uphold the Constitution by judges and public
servants have historically been only as good as the power to enforce such
oaths. Nor are free elections adequate to prevent tyranny without jury veto
power, because elections come only periodically and give no guarantee of
repealing the damage done. Additionally, the second body of
legislators are likely to be as bad as the first since they are exposed
to the same temptations and use the same tactics to gain office.
Protecting Minorities from
the Majority
Further, the jury’s veto power protects minorities from "the body of the
people, operating by the majority against the minority." (James
Madison,
For more information on the Fully Informed Jury Association contact:
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